On the Fiscal Autonomy and Responsibility of Local Government Units

Recently, a Rappler news article reported of the Bureau of Internal Revenue's (BIR) shaming of provinces being too dependent on national government allocation without developing their own local revenue generation sources.

"In its latest Tax Watch ad released Wednesday, June 18, BIR said that locally sourced income (LSI) of 56 of 80 provinces accounted for less than 15% of their regular income in 2013," the article reads.

It has been 20 years since the enactment of the Local Government Code (LGC) of 1991. The code primarily sought to institutionalise genuine and meaningful autonomy for local government units (LGUs) after problematic years of politico-administrative centralization in the nation’s capital of Manila. It transferred to LGUs significant responsibilities and powers of service delivery, regulatory enforcement and fiscal policy. The ultimate rationale of the LGC of 1991 being as LGUs are the government institutions that are spatially and knowledgeably closest to the people, they are the most efficient and democratic mechanism of governance at the grassroots.

The code however, as the news report proves, has largely failed in its purpose. Over twenty years into decentralization in the Philippines, the promises of the LGC and decentralisation have been hampered by numerous problems and drawbacks. At large, the problems have been on the fiscal side; fiscal decentralisation in the Philippines for the past twenty years has not produced capable and genuinely autonomous LGUs. Despite the significant resources given through the Internal Revenue Allotment (IRA) and taxing powers, evidence suggests the lack of sharp improvements in service delivery, decreasing local budget shares of devolved functions such as in health and social welfare and de-incentivised local revenue generation.

Much of the failures of decentralisation in achieving genuine autonomy, efficiency and effectiveness at the local level have been caused by the unforeseen and unintended consequences of the Internal Revenue Allotment (IRA).  As the IRA’s share in the total LGU income increased through the years, local tax revenue and nontax revenue shares have decreased. There are simple political and economic explanations for such a trend. Politically, it is only logical for local politicians to rely on the IRA instead of taxing his constituents which might cause unpopularity. Economically, the dependence on IRA is a result of the absence of a tax base for local revenue generation in most LGUs.

The local fiscal capacity of LGUs is grossly lacking. Most LGUs simply do not have wide enough of a tax base to generate revenue. According to World Bank data, LGUs with relatively more narrow tax bases such as provinces and municipalities, when compared to cities, receive 46 percent and 47 percent of the cost of devolved functions, respectively. Further, they divide the pie of the IRA with more players when compared to cities. An anecdotal account of the Mayor of Valenzuela City Sherwin Gatchalian the problems with the technicalities of the tax system. He explains that San Miguel Corporations largest brewery is located in his city while the head office is in Pasig City. The only tax revenues Valenzuela City gets from the corporation are real property taxes. The huge sales of the corporation that can amount to billions of pesos are taxed in Pasig City because the corporation is registered there. Mayor Gatchalian justifiably complains “San Miguel uses Valenzuela roads; San Miguel uses the groundwater of Valenzuela; its employees, a thousand of them, attend our schools, use our health centers, but we do not get anything from its sales.”

A reformulation of the IRA, however, cannot solve the problem of local misallocation of funds. The problem moves beyond technicalities to now become a politico-governance issue. The already limited resources of LGUs are often easily misspent; resources are often spent on projects that provide the most visible impact such as basketball courts with backboards declaring the politicians name or the welcome signs found at boundaries. The allocation of resources are “likely to be based more on electoral considerations than technical assessments” (Hutchroft, 2012). Further, local executives are “budget dictators” who hold the power of the purse over councilors. He further notes that coupled with high proportion of local spending in personnel, mayors utilise a spoils system where patronage is the basis of who he hires within the city hall, with complete disregard for civil service laws. With national political figures as the patrons of local executives, the fiscal problems of LGUs are ultimately a problem of national patronage.

So how do we begin to address such problems?

Book IV, Title II, Section 521 of the Local Government Code provides:

“SECTION 521. Mandatory Review Every Five Years. - Congress shall undertake a mandatory review of this Code at least once every five (5) years and as often as it may deem necessary, with the primary objective of providing a more responsive and accountable local government structure.”

Two decades and three administrations have passed yet no comprehensive review and amendments have been made on the LGC of 1991. Fortunately, in another Rappler news report, a $250-million loan approved by the Asian Development Bank on February 13, 2014 will make a review of the 20 year old LGC finally possible. Any review and corresponding amendments to the LGC of 1991 must take into account not only the efficiency and economic aspect of the code, but especially its political outcomes and consequences. The problems of efficiency in the IRA must be placed in context of a larger patronage structure.

First, the IRA must be reformulated to be performance-based and with respect to resources-to-functions ratio; LGUs with the least local resources such as tax bases and greater share of functions and constituent needs must be given a higher share in the IRA. Such a measure will, at best, solve the problems of dependence, local revenue generation lag, deterioration of public services delivery and gerrymandering. As for the governance aspect, stricter transparency and accountability measures that look beyond just mid-term elections must be set in place to counter the authoritarian-like rule of the local politician. Institutions outside the state apparatus such as media must be strengthened at the local level to provide a feasible challenger to the monopoly of power local executives. Policy makers must be careful not to focus too much on the economic and efficiency issue of the LGC; a politically insensitive reform will not yield any desired economic outcome. In the final analysis, while these practical measures may curb unwanted tendencies and patterns at the local level, only a national-level political reform that destroys the systematic patronage structure of the Philippine state can any decentralisation framework genuinely achieve its purpose.

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The Political Economy of Inclusive Growth

Image from theatlantic.com Just days ago, the Social Weather Stations (SWS) survey found out that the number of unemployed Filipinos increased in the last quarter of 2013 to a dismaying 12.1 million. The unemployment rate rose to 27.5 percent as 2.5 million Filipinos joined the ranks of the unemployed between September and December of last year. Coupled with a poverty rate of 25.2 percent, these dismal statistics does not coincide with the country’s second-highest growth rate of 7.2 percent in Asia, only after economic giant China. Malacanang was quick to respond and reframed the issue as a consequence of the havoc that Typhoon Yolanda wrecked in key regions of the country. The Aquino administration simply cannot spin its way to escape the fact that consistent relatively high growth in the past four years has not been ‘inclusive’ or felt by the majority of Filipinos. It must be noted, however, that the lag in poverty reduction in the Philippines cannot be blamed in the current administration alone; the global political economy has played the most significant role in shaping the structure of the Philippine state and economy today. In the face of high growth and wide-scale poverty and unemployment, an understanding of both the present and the past is crucial if solutions will ever be found. This essay explores the past and present political economy of development in the Philippines, arguing that the resilient continuity of past foreign policy has hampered development in the country today. The first part of the essay will examine the service-led growth of the Philippines and its implications for inclusive growth. The second part will situate the Philippines in the larger political economy of Southeast Asia as shaped by U.S. strategic and economic interest. The goal of this essay is not to propose solutions to achieve the ever-elusive inclusive growth, but to give a better understanding of the present and past factors that continue to hamper inclusive growth and development in the Philippines.

Deconstructing the 7.2 percent growth

            In a press conference announcing the annual performance of the Philippine economy in 2013, National Economic and Development Authority (NEDA) secretary-general Arsenio Balisacan reported that the driver of economic growth from the supply side has been the services sector, contributing 3.6 percentage points to the real Gross Domestic Product (GDP). He adds, “The 6.5 percent expansion of the services sector was driven largely by the strong demand for communications, land and air transportation, and storage and services incidental to transport.” Data shows that from 1980-2009, the services sector has contributed an enormous 66.6 percent to GDP growth while industry contributes only 26.3 percent. In other Southeast Asian countries, there has been more or less equal contributions from both industry and services. Is there something dangerously wrong with the Philippines’ disproportionately service-led growth?

            In a paper published in 2012 entitled Taking the Right Road to Inclusive Growth, the Asian Development Bank provides the answer. Traditionally, industrialisation has been considered as the main driver in economic growth at the early stages of development. In a nutshell, such a development structure provides a high labour engagement and productivity in the economy. A robust and productive manufacturing sector is able to absorb labor from low productive sectors like agriculture. This increases job opportunities available to numerous workers, giving them adequate incomes enough to lift themselves out of poverty.  Successful Asian countries have followed the industrialization growth pattern, giving rise to what is admired all around the world today as the Asian Tigers.

            A service-led growth model is unconventional. The consumption of services is only possible when people reach a certain level of income that is way above the subsistence level. A service-oriented economic structure can thus be achieved in advanced stages of development. The Philippines, as the statistics aforementioned prove, has bypassed manufacturing for services as the main driver of economic growth in the past thirty years. Such a development strategy, however, has impactful implications on inclusive growth.

            The services sector of the Philippines has been primarily steered by the rapidly growing business process outsourcing (BPO). Growing at double-digit rates, the Philippines is now the third largest BPO destination after India and Canada. The continuously increasing export of services has led to 34.5 percent employment in the BPO industry. On the surface, the BPO industry may appear to be highly beneficial. However, a second look will show that it actually only employs about 1.2 percent of the total labour force in the country. This is largely due to the high qualification standards of BPO labour demand. In a country where the poorest labourers received only have primary or secondary education, a minimum qualification of a college degree will simply not match. A service-led growth that is dependent on global demands and standards cannot reduce poverty in a country where the necessary labour skills are not present.

             To exacerbate the situation, the labour productivity growth within the service industry in the Philippines has been underperforming. Inclusive growth requires not only high employment, but mainly productive employment. Further, the services sector has the lowest intersectoral link; it cannot induce higher growth in other sectors. Comparatively, India is also a service structured economy. The service sector contributes to about 61 percent of its GDP growth in the past 30 years, highly similar to the Philippines. What sets India apart from the Philippines is that it coupled its service-led growth with an increase in productivity. However, even in India, slow poverty reduction is still evident. The high-skilled labour demand of the service sector will simply not provide enough job opportunities for a large number of Filipino labourers with little to no skills.

The current service-led growth model of the Philippines begets an important question—what hampered the country’s industrialization phase?

The Political Economy of Development in the Philippines

             The development pattern in Asia differs largely from that of the west. For one, Asia never saw an independent capitalist class separating itself from the state to lead economic development. The presence of strong colonial powers stunted the rise of the western-like bourgeoisie; for hundreds of years, most of the economic activity of countries in Asia, including the Philippines, remained to be centered on agriculture. Bringing it closer to home, development in the Southeast Asian region only began recently while already in the face of the global economic order that western states were not in context of. Further, development in the region was mainly brought about by United States’ strategic military interests against communism at the height of the Cold War.

            During that time, the U.S. needed to assert its presence in the Asian region because the close proximity threat that communist states China and the Soviet Union posed. If communism will prevail in the entire Asian region, the liberal world order of the U.S. would have been in serious jeopardy. As a solution, the U.S. strategy was to ensure the economic development of Asian states as a counter attack to the pro-poor appeal of communism; the less poor people are, the less the appeal of communism.  The U.S. allied with its then recently-independent former colony of Japan. To raise Japan to a viable superpower ally, it needed to be economically rebuilt. Losing the communist state of China as a trade partner for Japan, the U.S. triangulated trade instead with the Southeast Asian region. Southeast Asian states were made to play the role of a subsistence market; Japan imported raw materials from Southeast Asia and exported manufactured goods back to them for consumption.

           From a purely economic perspective, the injection of Japanese capital or foreign direct investments (FDI) into Southeast Asia provided the necessary boost that pushed most of Southeast Asian countries' industrialisation phase. The Philippines, however, had an overvalued currency at this crucial point in time; thus being unattractive for Japanese capital to be invested in the country. This lag in FDI still continues to be a crucial factor today as to why the Philippines is constantly behind its neighbours. The Philippines is actually being surpassed by communist states like Vietnam five-folds in attracting FDI. Because of such low investment to GDP ratio, industrialisation and manufacturing in the Philippines never really took root and continues to be a lag in inclusive growth today.

From a wider perspective of political economy, of all Southeast Asian states, it was the Philippines that had a strong Spanish-American colonial legacy. During the Spanish colonial period, families who cooperated with the Spanish colonisers in their divide and rule strategy lorded over fellow Filipinos with vast amounts of land or haciendas granted to them. These haciendas were incomparable in terms of size to that of any other Southeast Asian country. American colonial policy further exacerbated this by giving the landed oligarchs institutional access to the state apparatus. Colonial policies are the origins of the Philippines’ unique case of political dynastic rule today. As previously mentioned, an independent capitalist class never emerged in Asia. In Taiwan, South Korea, and Hong Kong, for example, it was a development from above model wherein the state fostered capitalism from above. The communist threats these states were in close proximity to, namely China and North Korea, forced the U.S. to adopt policies that were suitable to economic development—manufacturing-led growth. In contrast to the Philippines, the relatively weak communist threat never induced U.S. policy to push for development in the country. Instead, it was of the American interest to keep the Philippines centered on agriculture to supply the American agricultural needs. Further, given that the agricultural sector is controlled by landed oligarchs who were also politicians and statesmen, it was but logical for them to keep an economic structure where they benefited from; thus, they resisted any form of industrialisation from above that was characteristic of successfully-developed Asian states.

Conclusion

In conclusion, I am convinced that the value of the social sciences is not in its ability to offer practical solutions to problems, but in providing the very explanatory frameworks in which we problematise the world. The practical solutions are already obvious; improve manufacturing, provide better technical education, enact genuine land reform, etc. However, taking a step back to view the problem from a larger political economy perspective will show the key roles of international actors and their policies in hampering growth, more so an inclusive growth, in the Philippines. While practical solutions may be enough at the national level, a stronger form of accountability against the exploitative powers of advanced states must be institutionalised in the global political order. It is the only way that growth, in the global scale, will ever be inclusive.

Bibliography

Abrami, Regina, and Richard F. Doner. 2008. "Southeast Asia and the political economy of development." In Southeast Asia in political science, by Erik Martinez Kuhonta, Dan Slater and Tuong Vu, 227-251. Stanford: Stanford University Press.

Bello, Walden. 2009. The Anti-Development State. Pasig City: Anvil Publishing, Inc.

McCoy, Alfred W. 2009. An Anarchy of Families: State and Family in the Philippines. Madison City: University of Wisconsin Press.

Usui, Norio. 2012. Taking the right road to inclusive growth: industrial upgrading and diversification in the Philippines. Ortigas City: Asian Development Bank.

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Deconstructing Duterte

The DDS and Duterte Violence: An Effect of Institutions

          The new institutional perspective is aptly used in analyzing political leadership at the local government level. It deviates from traditional institutionalism in considering not only formal rules (as expressed in laws), organizations and structures of government; but more influentially powerful, informal rules (as expressed in norms and collective identities) and broader institutional constraints (Lowndes, 2010). In summary, institutions are framed through rules that are, in effect, lived out by the actors.

Formal Rules

In light of the formal rules, the Human Rights Watch asserts that “Duterte’s rise as a prominent political figure coincided with a significant change in the dynamics between local officials and the police in the Philippines” (2009). Republic Act 6975, known as the “Department of Interior and Local Government Act of 1990”, as amended by Republic Act 8551, provides that the National Police Commission (NAPOLCOM) shall exercise administrative control and operational supervision over the Philippine National Police. Moreover, the Local Government code of 1991, under section 455 (b)(2)(v), provides that the city mayor shall:

“Act as the deputized representative of the National Police Commission, formulate the peace and order plan of the city and upon its approval, implement the same; and as such exercise general and operational control and supervision over the local police forces in the city, in accordance with R.A. No. 6975.”

According to insiders, there are no risks in the operations of the DDS because these are coordinated with the police, who intentionally leave or come late to the area of the planned assassination. Further, the police are underperforming or not performing at all in the investigation of these killings. Some policemen are also hit men themselves. It is alleged that mayor Duterte, as vocal as he is in support of the DDS, is the mastermind behind the operations. Given his socialized and socially constructed violent self, as even more strengthened through the Local Government Code of 1991 by giving the power to exercise operational control over the local police, it is a highly substantial allegation.

However, not all hit men are police officers. More often, they are hired shooters. They are also provided with .45 caliber pistols and other necessities for the operations. The funding of the DDS now comes to inquiry. According to insiders, it is alleged that the funding comes from the city government’s Peace and Order fund, which is allocated by the president to spend in their discretion for counter-insurgency and anti-crime programs (Human Rights Watch, 2009). In Davao’s proposed 2009 budget, it accounts for 450 million pesos of the 3.2 billion pesos budget (Philippine News Agency, 2008). Being matters of security, the Peace and Order fund is not accounted for or subjected to audit.

These formal rules, to an extent, define the parameters of Duterte’s behaviour. It can be said particularly of the R.A. 6975, the Local Government Code of 1991 and the Peace and Order fund are rules that provide a wide range of autonomy and discretion for the mayor. Coupled with the primary argument of the socially constructed violent self of Duterte, these loose formal rules allow and encourage the further development and proliferation of such behaviour.

Informal Rules

          Informal rules are largely based on the norms and traditions that results from the interaction of actors. In this case, there are two interactions of actors that contribute to the creation of such informal rules in Davao—the weak state vis-à-vis Duterte and that of Duterte vis-à-vis his constituents.

As argued by Migdal and Abinales, the Philippines has not been successfully transformed by the wave of modernization. Societies are unaffected by attempts at rationalizing its structures; it remains to be largely built kinship, traditions and customs. This is largely due to the peculiar and long colonial history of the Philippines, which alienated Filipinos from a subjugating foreign government that left them to fend for themselves and rely on their kins. The superimposition of the nation-state on these primordial societies resulted into a constant struggle between the state and the local strongman. Being incapacitated by the power of the local strongman, the weak state therefore resorts to compromise and accommodation for stability, consolidation, and access to the local population.

Such power relations between the weak state and the strong society have created certain informal rules and norms. As Huntington (1968) asserted, the issue is not modernization but that of governance. Weak states govern through compromise and accommodation, not of imposition or hegemony. This creates an informal rule that for the state to effectively govern and ensure stability, it must not limit the powers and disrespect the authority of the local strongman in his domain to an extent not of his liking. As proved by the Marcos' move to centralization during Martial Law, doing so would result to political turmoil and instability.

In that sense, it is an informal rule, as much as it is a formal one enshrined in the Local Government Code of 1991, and an imperative that national government must not meddle with the affairs of Duterte in Davao. This would explain why administration after administration, Duterte remains unsanctioned despite the years of alleged human rights violations. Also, from the new institutional perspective, this informal rule further proliferates the violent character of Duterte.

For six terms as mayor, Duterte and his constituents in Davao have had a long period of constant interaction. In the beginning of Duterte’s political career as an appointed OIC vice mayor, the call of Dabawenyos was that of peace and order, having been threatened by insurgency attacks. Duterte delivered on the call for peace and order, which made him highly popular amongst Dabawenyos. In each term for the next six, Duterte ran on his perennial platform of bringing and maintaining peace and order in Davao. The electorate have swept him to power every time despite, or even because of, their belief of his involvement in the extra judicial killings; thus, Duterte considers this as his mandate. The existence of such a culture and collective identity can be proved by the dissatisfaction of Dabawenyos of Benjamin Guzman, who served as mayor due to Duterte's term limit, because of his failure to embody a tough persona and inability to maintain peace and order. Moreover, it is more evident in the overwhelming support of the people for Duterte every election time. The continuous and stable interaction between Duterte, who embodied the tough guy every criminal is afraid of, and his constituents, whose call and mandate for any mayor has always been based on peace and order, has created a collective identity and political culture founded on the values of toughness, action and peace and order.

Informal rules are also expressed, and possibly none more binding, in the collective identity and political culture of a people in a given place. Unlike public opinion which is simply people's reaction to specific policies and problems, these are long term values that are entrenched in institutions and lived out its actors (Heywood, 2007). From an institutional perspective, the collective identity and political culture of Davao plays a big, if not the biggest, role in defining and maintaining the tough and violent character of Duterte.

Duterte Dynamics

            The Marxist tradition asserts a different view on political culture. Rather than rising from the grassroots, it is a top-down induced phenomenon. Political culture is actually nothing more but elite ideology (Heywood, 2007). It becomes a non-coercive power, called hegemony, by which the people are dominated by the ruling class through the dissemination of what Engel’s calls “false consciousness.”

            How Duterte is able to dictate the dynamics within Davao and circumscribe efforts of political opponents and other groups of civil society groups can be framed through the Marxist lens. As mentioned before, Duterte is both a created by and creator of the political culture in Davao. Beginning with success in responding to calls for peace amidst NPA-dominance, Duterte sustained the popularity through continuous peace and order efforts. Through years of continuous interaction with his constituents, such a political culture and identity has been created and reinforced.

            Duterte has used the political culture he created in Davao to defeat political opponents and instill fear among those in civil society. To do this, Duterte allegedly employs a dissemination of false consciousness based on fabricated incidents of crime. This was evident most especially during the 2010 local elections, when Representative and former House Speaker Propsero “Boy” Nograles challenged Duterte’s daughter, Sarah Duterte, for the seat of Mayor. When reports of the increased popularity of Nograles through surveys came out, isolated cases of crimes suddenly threatened the city. It was alleged that Duterte was behind these petty crimes to stimulate the culture of peace and order in the city that only the Dutertes successfully embodied and ensured. This strategy lead to a victory margin of more than 220, 000 votes for the younger Duterte. 

In consideration of the presence of such dynamics and the identified institutionalised rules, strengthening transparency and accountability measures, both horizontal and vertical, will be able regulate Duterte’s behaviour without radically altering his powers to maintain stability in the local level. For one, the Peace and Order fund must be audited and accounted for by an independent special committee sworn to confidentiality rather than being loose discretionary funds. If the use of funds is found suspicious, it must be investigated upon and made transparent to the people. Further, the police force will remain under the control of the mayor but orders and activities must be recorded, investigated if found suspicious and made transparent if proven. These mechanisms would provide evidence, which has been lacking to back up allegations against Duterte. With evidence, the state will be able to sanction Duterte accordingly. Also, such mechanisms will be able to affect, if not totally reverse, the political culture and collective identity of Davao. Transparency and accountability measures will provide the state with evidence to sanction Duterte, and the people of Davao with information that could question his legitimacy. Local strongmen are most concerned with looking legitimate, which the state can provide. With such mechanisms in place demystifying his behaviour, Duterte must think twice before he employs violence.

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What is wrong with Philippine public administration?

“Poor countries are poor not because they lack resources, but because they lack effective political institutions." -Francis Fukuyama

In a recent survey, The Political and Economic Risk Consultancy (PERC), a survey of expatriate businessmen, rated the Philippines an 7.57 out of a worst possible score of 10 as among the worst and most frustrating bureaucracies in Asia; coming only fourth to Indonesia (8.37), Vietnam (8.54) and India (9.11) (PERC, 2012). Public administration in the Philippines have always been focused on three concerns—reorganisation, decentralisation and corruption.

Reorganisation of the bureaucracy has always been an initiative of any Philippine president throughout the years. Reorganisation programs have been mainly concerned with ensuring the effectiveness, efficiency, affordability and accountability of government; that is, government effort must be focused on its core functions, rationalisation of service delivery support systems and right staffing, rationalise government funds and ensuring transparency, respectively.

To achieve a government that works better but costs less, the government must streamline and reengineer the redundant and bloated Philippine bureaucracy. As per the latest 2008 Inventory of Government Personnel Data, the Philippine bureaucracy has a total of 1,313,538 government personnel. National Government Agencies (NGA) staff the most number with 832,676 (63.39%) while Local Government Units (LGU) have 381,502 (29.04%) and Government Owned and Controlled Corporations (GOCC) have 99,360 (7.56%). Compared to the last inventory conducted by the Civil Service in 2004, the number of government personnel decreased by 11%, from 1,475,699 in 2004 to 1,313,538 in 2008.

The decrease in government personnel prove to be a step forward in reducing the bloated size of the Philippine bureaucracy. However, the regional distribution of government personnel continues to be misplaced. Staff in the National Capital Region (NCR) increased from 437, 243 (29.63%) in 2004 to 506,103 (38.53%) in 2008, a percentage increase of 8.9%. Comparatively, the Autonomous Region of Muslim Mindanao (ARMM), which is perennially among the poorest regions in the Philippines, only has 50, 676 (3.86%) of the total number of government personnel. As it was in 2004, the Philippine bureaucracy continues to be maldistributed, “areas which need the services more have only a few number of public servants” (Brillantes, 2008).

            Brillantes adequately pointed out the numbers and statistics of the sizes which continue to plague Philippine public administration. However, what numbers cannot explain is the aspect of professionalization and degree of autonomy of the bureaucracy. One of the core functions of public administration is regulation. “To ensure their regulatory independence, agencies are typically staffed by experts, lawyers, and accountants who have neither run for political office nor previously worked for any player in the industry they are regulating” (David, 2013). The degree of professionalization and autonomy of the Philippine state apparatus can be examined in the recent issue of the Manila Electric Company (MERALCO) increase rate in electricity. In his Philippine Daily Inquirer article, Randy David (2013) examines the case of the current chair of the Energy Regulatory Commission (ERC), Zenaida Cruz-Ducut. She is ill-suited for the position, as her background suggests. Ducut was a member of Congress for nine years where she was a loyalist of then President Gloria Macapagal Arroyo. Upon the end of GMA’s presidency, she started giving out positions to her loyalists. Ducut was a political appointee of GMA to the ERC. She was a lawyer; she had no idea about the functions and how to run the ERC. Recently, whistle blower Benhur Luy said that Ducut was involved in the pork barrel scam where she acted as an intermediary between lawmakers and Janet-Lim Napoles. The inability of the Philippine public administration to be insulated from the collusion between state actors and rent-seeking oligarchs is what hinders development in the Philippines, contributing to the overall cycle of booty capitalism (Hutchcroft, 1998).

            Aside from reorganisation, decentralisation has been a mechanism adopted by governments all over the world to design a public administration that is not only more efficient but also more responsive (Brillantes, 2008). To further understand the concept, decentralisation could be operationalised in three ways: deconcentration, devolution and debureucratisation.

            Deconcentration is a form of decentralisation that limits lower levels of government to mere transmitting of orders and implementing decisions that are decided centrally. Devolution, on the other hand, is the most extensive form of decentralisation where powers and responsibilities are transferred from national government to local governments. These responsibilities and powers include the delivery of basic services and fiscal powers, respectively. Finally, debureaucratisation involves moving beyond government into co-opting the private sector and non-governmental organisations in the delivery of services.

In the Philippines, decentralisation culminated with the Local Government Code (LGC) of 1991, which provided for the most sweeping devolution of powers and responsibilities in the entire Philippine history. Devolution is based upon the principle of proximity; the local government unit (LGU) is the nearest to the people, therefore it is in the best position to serve them. One of the major features of the LGC is the increase responsibility for the delivery of various aspects of basic services such as in health, public works and education. Another is the responsibility of enforcement of certain regulatory powers such as the enforcement of environmental law. Financial resources and powers are also decentralised by broadening their taxing powers and an increased share from the national taxes through the institutionalisation of the Internal Revenue Allotment (IRA). Finally, the LGC of 1991 “increased the democratic space of civil society and embraced them in participating in local governance” (Brillantes, 2008), as evident in the increase in the number and participation of non-governmental organisations (NGOs) over the years.

However, despite the promises of decentralisation, a recent World Bank Public Expenditure Review (WB-PER) argues that “decentralization in the Philippines has not played an important role in reducing geographic disparities and instead may be exacerbating them” (World Bank, 2011). This is largely due to a number of problems the last 20 years of decentralisation have experienced—lack of fiscal capacity and autonomy of LGUs and misplaced and unaccountable spending

“If you ask any LGU in the Philippines if their funding is enough for their constituency, they would always say it is not enough—parating kulang. We need more money; we need more funds to serve our constituency much better,” Mayor Sherwin Gatchalian said in a 2012 forum on fiscal decentralisation. The weak fiscal capacity of LGUs has restricted them from performing the devolved responsibilities. This is largely due to an increased dependence on an IRA that is not, in the first place, equalising. Eighty nine percent of LGU financial resources come from the IRA whereas only 11% come from Non-IRA resources (Llanto, 2012). Although they are given extensive taxation powers to generate their own revenue, the poorest provinces simply do not have a large enough of a tax base. To further exacerbate the geographical inequality, on a per capita basis, more allotments go to LGUS with higher per capita local revenues (Guevera et al, 1994). Also, LGUs receive mandates from national government without a clear source for funding.  For example, the Magna Carta for Public Health Workers mandates LGUs to pay for subsistence allowance, laundry allowance, hazard pay, etc. without a legislated source of funding. IRA dependence and its non-equalising formulation have not only incapacitated the LGU, it has also compromised the LGU’s genuine autonomy.

An examination of the expenditure pattern of LGUs suggests misplaced priorities. From 2001 to 2008, expenditure on social services was on a steady incremental decrease from 26.1% to 20.3%; this is despite the general rise in population (Diokno, 2012). While expenditure on social services continued to fall, budget shares of general public services and other purposes, which can be considered as administrative overhead, rose from 40.5% to 44.1% and 12.4% to 17.2%. Further, local governments commonly charge payment of contractual workers to maintenance and other operating expenditure or against development projects, which are supposed to be charged as overhead (Llanto, 2012). Also, LGUs commonly supplement costs that are supposed to be funded by national government. In effect, spending for social services and capital goods are drowned out. The absence of a performance monitoring system of local service delivery makes it difficult to examine and oversee local service delivery (Diokno, 2012).

Finally, public administration in the Philippines is plagued by the perennial, pervasive and pathological issue of corruption. The misuse of public power for private profit hinders growth and development by deterring trade and investment and inefficient spending (Brillantes, 2008). National government agencies have always been at the centre of corruption scandals. Just recently, corruption in the Bureau of Customs even pushed Commissioner Rodolfo Biazon to call for its dissolution and eventually, his resignation. Anecdotal evidences point out to corruption in the Bureau of Internal Revenue and constant harassment of businessmen. Aside from national state actors, operating under the radar of accountability and commonly viewed through rose-coloured lenses are local politicians who often escape with corruption.

Consider the IRA, at one level, it is an inter-governmental transfer to further capacitate LGUs in local service delivery; at another level, chunks of the IRA are controlled with personal discretion by local politicians like governors, mayors, municipal mayors and barangay captains. Further, development decision making is not based on technical assessment but rather in constantly shifting power relations and electoral considerations (Hutchcroft, 2012). The IRA, being a source of patronage, places “money politics” above policies and programs. This effectively builds authoritarian-like structures in the locale and encourages warlord-like behaviour of local politicians. At the national level, this further de-incentivises the formation of ideology-based and programmatic political parties. To exacerbate the problem, the only institutional check on local politicians is mid-term elections. The lack of accountability mechanisms in both behaviour and expenditure has bred difficult problems in governance.

After discussing these issues and problems, it is imperative that the question posed by Brillantes at the beginning of his article be answered—is there a Philippine public administration? Or better still, for whom is Philippine public administration?

Resonating his initial answer, indeed, there is a Philippine public administration in terms of administrative structures and processes. National bureaucratic agencies like the aforementioned Bureau of Customs and Bureau of Internal Revenue have respective organisational features, functions and procedures as much as sub-national administrative arms like local government units possess their own. However, its mere existence matters less than for whom it actually exists—does Philippine public administration exist for the general public?

The situational examples that were previously given in this review provide empirical evidence to how many scholars brand the Philippine state as patrimonial (Hutchroft, 1998; McCoy, 1993). According to Paul Hurtchroft (1991), “the state apparatus is chocked continually by an anarchy of particularistic demands from, and particularistic actions on behalf of, those oligarchs and cronies who are currently most favoured by its top officials.” For modern capitalism to work and fulfil its promises of general prosperity, the bureaucracy must function along impersonal and rational lines of service and regulation. However, in the Philippines, oligarchic interests and rent-seeking behaviour totally captures the bureaucracy and manipulates it according to their purposes. Not only that, state actors, who commonly come from oligarchic families, also use the state apparatus to accumulate personal wealth at the expense of the general public. The most recent issue of alleged collusion between a local politician and contractors, who will receive 30% to 35% kickback, in the sub-par bunkhouses built for Yolanda victims can attest to such claims.  This co-optation between the social oligarchic elites and political state actors in capturing a highly weak and incoherent bureaucracy has created patterns of political continuity in what can be classified as a patrimonial, anti-development and predatory Philippine state.

Is there a Philippine public administration? Of course, there is. Better still, for whom is Philippine public administration? Unfortunately, it has and continues to exist for the powers that be.

Bibliography

Bibliography

Bello, Walden. "The Political Economy of Permanent Crisis." In The Anti-Development State: The Political Economy of Permanent Crisis in the Philippines, by Walden Bello. Pasig City: Anvil Publishing, Inc., 2009.

Brillantes, Alex B. Is there a Philippine Public Administration? Or Better Still, For Whom is Philippine Public Administration? Quezon City: University of the Philippines National College of Public Administration, 2008.

Commission, Philippine Civil Service. Inventory of Government Personnel Data. Quezozn City: Philippine Civil Service Commission, 2008.

David, Randolf. "Who will regulate the regulators?" Philippine Daily Inquirer, December 21, 2013.

Diokno, Benjamin. "Decentralization in the Philippines After 20 Years: What Have We Learned? Where do we go from here?" In The Philippine Review of Economics, by Ramon Clarete. Quezon City: University of the Philipines School of Economics, 2012.

Fukuyama, Francis. The Origins of Political Order. London: Profile Books LTD, 2011.

Hutchcroft, Paul. Booty Capitalism: the politics of banking in the Philippines. Quezon City: Ateneo de Manila University Press, 1998.

Hutchroft, Paul. "Re-slicing the pie of patronage: the politics of the internal revenue allotment in the Philippines, 1991-2010." In The Philippine Review of Economics, by Ramon Clarete. Quezon City: University of the Philippines School of Economics, 2012.

Llanto, Gilbert. "The assignment of functions and intergovernmental fiscal relations in the Philippines: 20 years after decentralization." In The Philippine Review of Economics, by Ramon Clarete. Quezon City: University of the Philippines School of Economics, 2012.

McCoy, Alfred. Anarchy of Families. Quezon City: Ateneo de Manila University Press, 1994.

The Local Government Code of the Phillippines. 1991.

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On Modernity, Media and Politics

In modernity where society is fragmented into different function systems, the fundamental question of how a certain level of integration is at all possible comes into the spotlight. In other words, if the left hand is totally oblivious of the right hand’s doings, why has modern society not disintegrated into a chaotic anarchy of social spheres? Modernity, of course, counters such a tendency with a clever mechanism—the phenomena of structural coupling.

In its simplest operationalisation, structural coupling is when the decisions of one function system become the environment of the other. What one system releases, the other system cognitises based on its own codes. Function systems couple with one another because it allows them to solve complexity better. To provide a case, the structural coupling of mass media and politics can be highlighted. Politics serves the function of making collectively binding decisions. Media facilitates such a function by providing politics a link with the collective public who political decisions affect; either primarily through public engagement and subsequently through dissemination of political decisions.  On the other hand, politics facilitates the function of media by providing them with news stories and content. Together, they are able to function more efficiently to solve society’s complexities better. 

Structural coupling is only possible in a modern society, where functional differentiation is of primacy. It follows a fairly simple logic; a sphere can only couple with another sphere if they are differentiated from each other. If they are not duly differentiated and operationally closed, they are but one sphere, not a coupling of two independent spheres. In fact, pathologies arise because of a coupling that makes function systems lose their autonomy—the domination of one sphere of another. Structural coupling presupposes sharp lines of functional differentiation. Therefore, domination is highly characteristic of transitional societies lacking such a line. In the Philippines, a society caught in the transition to modernity, domination is rampant; none more apparent, perhaps, is the domination of media in Philippine politics.

 Philippine politics is arguably perception driven. It is a show where plots are strategically produced, speeches are thoughtfully scripted and actions are carefully staged. The public simply watches in awe, concerned with aesthetics and oblivious of content. Media has infused into politics its mechanisms; it has produced a politics that is not based on genuine state and civil society interaction, but on an interaction mediated by images. As a result, political decisions are no longer made with the public in mind, although it is staged in that way. The public is reduced to a passive spectator. Political truths are how they are resolved in media. How many politicians have escaped the public eye by simply not showing up to media? How many media people have won political offices from their crafted images as expositors of failures in politics? How many public outrages have pacified because of spin tactics such as clever language, convincing delivery and carefully scripted plots? The domination of mass media in politics has dangerous and terrifying implications.

In the miracle of the century, however, the rise of social media compels the decoupling of mass media and politics. Where the internet constituency orients itself more with critical worded information that they themselves are now able to produce, the authoritarian spectacle of images loses its power. It tears politics out of the hold of media and returns it back to the domain of the public. However, in a Philippine society where a large number of its population is marred by constrictive socioeconomic conditions, is the escape from the spectacle fully possible? One can only wonder how the large part of the Philippine population, who have no access to the internet and still rely on traditional forms of media such as the television, are still caught in awe of the carefully crafted aesthetics in politics. It seems that the show, as they say, must and will go on.

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How is Public Opinion on the PDAF Scam Formed?

(I wrote this as a conclusion in a group research we did for our Political Science 160: Society, Politics, and Government class. The research is concerned with public opinion formation on the PDAF scam. For the full content of the research, please visit two-mato.weebly.com. Yes, it is an awesome site name.)

Public Opinion: A Game of Power

The data suggests mainly two important things. First, public opinion on specific issues such as the PDAF scam is not essentially freely formulated and materialised; it is subject to a multiplicity of factors, not the least important is the interaction between the state and civil society. Public opinion takes information shortcuts, unlikely to spend time gathering large amounts of comprehensive information (Sniderman, 1993). It takes its cues from and is largely shaped according to the actors dominating in the issue discourse. Through this, actors or elites obtain the power to set the agenda, direction and to a certain extent, content of public opinion. This noticeably materialises in the case when Miriam Santiago came out criticising certain lawmakers, coupled with subsequent expositions of Napoles’ property and lifestyle, formed a generally strong, coherent and negative public opinion. More interestingly, when PNoy rejected the calls to abolish PDAF and provided justifications, public opinion began to be more or less fragmented, with many coming out and taking a similar position with the president. In another case, it is noticeable that when elites, both in state and civil society, shifts focus from lawmakers to Napoles; public opinion follows. Now conscious of its passive tendency, the public must go beyond information shortcuts if only to emancipate its opinion, consciousness and action from the control and agenda-setting powers of elites.

Second, it is impossible to miss that civil society produces the highest issue attention or the loudest voice across media sources; as it is shown in the dominance of red spikes in the graphs. What this empirically proves is that civil society is the leader in the formation of public opinion (Weakliem, 2005), not the state. This emphasizes the power of civil society in public awareness, opinion formation and action. The power of civil society is substantial—it is crucial for any nation that calls itself democratic that such power is maximised to counterbalance the power of the state.

In the final analysis, public opinion is a game of power; and information is the key resource to win. The public either allows itself to be subjected by the agenda-setting power of elites; or take charge in formulating their own opinion. It is of the utmost urgency and importance that we, the public and the sovereign, realise the immense power at our disposal, and utilise it for the transformation of Philippine politics.

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Game of Thrones: A Postmodern Analysis

(I wrote this piece primarily as a final paper for my literature class. But because I love Game of Thrones and postmodernism too much, I decided to share my analysis here. Beware! Reading this will definitely spoil everything for you--but I doubt you'd be here in the first place if you have not already watched or read Game of Thrones.)

A Quick Summary                                                            

             Game of Thrones revolves around the story of feuding families’ quest for power. It begins with King Robert of House Baratheon, lord of the Seven Kingdoms, asking his former war companion, Lord of Winterfell Ned Stark to leave the north to help him run the state of affairs as the new Hand of the King. The conflict begins when Ned Stark discovers that the son of Robert and Cersei of House Lannister, Joffrey Baratheon, was not legitimate but rather a product of incest between Cersei and her brother, Jaime Lannister. When Robert died, as a result of Cersei’s plot, Ned and Cersei fought for the control of the Seven Kingdoms. In the end, Joffrey becomes the new King, a very evil one at that, and Ned ends up beheaded for treason.

            Ned’s death destabilised Westeros and opened up political opportunities to lay claims on the Iron Throne. One of them is Stannis Baratheon, the brother of the late King Robert, who led a strong attack on King’s Landing to claim what he believes is rightfully his. However, Tyrion Lannister, a midget who is considered a disgrace to his house, outwits him and successfully fends off the siege. But even after saving everyone, Cersei still tried to have him killed, leaving him with a permanent scar on his face. Only Varys, the castrated and wise Eunuch, seems to believe in Tyrion, to the extent of considering him as the only worthy King, more by his merits and not by his last name, of the Seven Kingdoms. However in the end, Tywin, Tyrions’ father, strips him of all his powers and claims responsibility for the victory.

            Robb Stark, the son of the deceased Ned, is also one who has claims to the throne. His sisters, Sansa and Arya, were held captive at King’s Landing; however, the feisty young Arya was able to escape. After successful developments in his quest to take power, Robb commits a series of mistakes. As the young wolf was only a few steps closer to his goal, his mistakes come back to assassinate him in his uncle’s wedding.

            In the remote areas of Westeros, the last of house Targaryen, Daenerys marries Khal Drogo of the Dothraki for an army to forward her claims to the throne. However, Drogo dies from a sickness and causes a divide within the the Dothraki. She further strengthened her army with the unsullied, but men were not her only weapons. True to her house, Daenerys is the mother of dragons and has at her disposal the last three dragons in all of Westeros.

On the other side of the wall, Jon Snow, the illegitimate son of Ned Stark, pledges to the Nights’ Watch to protect Westeros from wildlings and the mystical monsters that are the white walkers. By some unlucky twist of fate, he gets captured by the wildlings, the free folk who do not acknowledge the authority of any King. He falls in love with one of them but eventually deserts the group to return to the watch.  By that time, the white walkers are marching towards the wall, posing as the more pressing threat to the Seven Kingdoms.

What is postmodernism?

Postmodernism rejects all standards, conventions and universalised truths of reality as not only pretentious but dangerously misleading. It is sceptical of logical assumptions digging through the surface of the world as if to reveal underlying realities and inner essences that it claims to not even exist primarily. It holds that objective reality as it exists can never be captured just as even the consciousness and cognition of man cannot be captured by the only existing mediator he possesses that is language. By dismissing the assumption that the world is reducible and objective truth can be realised, postmodernism celebrates the superficiality of existence and opens the notions of reality to the vast plurality of interpretations of distinct worldviews.

Formally, postmodernism is best conceptualised in three parts—ontology, epistemology and methodology. By doing so, one begins to understand that it is not a critique for its own sake. In actuality, postmodernism arrests to expose and challenge what were previously assumed to be unproblematic and uncontentious in our notions of reality and the manner in which we structure and understand our world.

Ontology is the philosophical study of the nature of being, existence or reality. As such, it can be best simplified by the question “what is out there to know about?” Postmodernism maintains an ontology of difference (Hay, 2002). Reality is not a general experience; but almost infinitely diverse according to different subject positions. Moreover, one’s consciousness and cognition is constructed by the specific discourses of cultural contexts. By introducing spatio-temporal factors, postmodernism holds that no experience, down to its minute details, is ever the same; thus, it must be understood in its own terms.

Epistemology is the philosophical study of the nature and scope of knowledge. Similarly, it can be summarised by the question “what can we, or at least hope to, know about it?” The postmodernist ontology of difference necessarily leads to an epistemology of scepticism (Hay, 2002). As the world and reality is viewed from a plurality of perspectives and subject-positions, it accords that every view must hold equal value. Consequently, postmodernism develops scepticism on all epistemological traditions. Knowledge is premised on the understanding of the world; and in a world of difference, knowledge is relative to the different worldviews of different subject-positions. For postmodernists, it is not knowledge per se but knowledge from where.

Postmodernism espouses a methodology, best captured by the question “how can we go about knowing it?”, of deconstruction (Hay, 2002). By respecting differences in subject-positions and questioning the certainty of knowledge, postmodernists wilfully refuse to substantively make knowledge-claims all together. It does not attempt to construct knowledge to facilitate understanding of the world and reality, but rather deconstruct already established conventions and universalised truths.

In literature and the arts, postmodernism seeks to replace rigidity and uniformity and its consequent dullness with a more playful dissonance. It dislikes conventional and traditional styles of narrative coherence, arguing for texts to become more plural. It disrupts the modernist obsession with control and precision through binary hierarchies, embracing chance and contingency. It rejects the monopoly of voice of the author, where texts are to be interpreted and even appreciated based on the author’s original message.  Postmodernism brings works of art to life by opening it to the audience for engagement. In this way, the “cult of the artist” (Hay, 2002) is replaced by the “death of the author” (Barthes, 1977). Art and literature is removed from authorship and art galleries and takes it to the streets. Art is not a finished product; it is a continuously recreated and reconceptualised by the author-audience relationship that is no longer characterised by a hierarchical divide. Postmodernism democratises what once was dictated by artists and allows the full participation of the audience in the creation and interpretation of what has become their art.

Game of Thrones as Postmodern

            Game of Thrones may be situated in a medieval context, where lords rule and dragons exist, but it is one of this generation’s few postmodern works of art that has dominated mainstream literature and television. By virtue of the relationship between the author, his work, and the audience and its compelling deconstruction of conventions about power, Game of Thrones disrupts and reconceptualises all notions of what great art in a postmodern world is.

            Game of Thrones revolves around the story of feuding families’ quest for power. Each noble house has a distinct sigil and motto that represents and to a certain extent, even creates their identity and character. For example, the Stark family symbol is the gray direwolf on white and the motto “winter is coming” symbolises the honour, loyalty and moral compass of the house. On the other hand, the Lannister symbol of a golden lion on a red field and the motto “a Lannister always pays his debts” represents the power, wealth and cunningness of the family. The other noble houses of the Baratheons and Targaryens also have their respective sigils and mottos. Considering the complexity of these ties, Game of Thrones celebrates the plurality, diversity and dissonance that bring together multiple voices to explore the plot which the characters themselves direct. It allows the different worldviews of each house to problematise the quest for power in ways that are multivalent and in some ways conflicting, refusing the uniformity of and rigidity of a single standard and convention. Not to mention that under each house, there exist different personas that do not necessarily conform to what their family symbolises, which just creates more subject-positions in which the story can be problematised.

            To add more layers of complexity to Game of Thrones, the author refuses to commit to any single house or character. He breaks all conventions of the binary divide between protagonist and antagonist when he decides to kill off the appearing protagonists Ned and Robb of house Stark early, and paints a more humane picture of the seeming antagonists of Tyrion, Jaime and Tywin of house Lannister. He allows the different characters to tell the story from their position, dedicating episodes to their different narratives. Through his uncommitment to a single house or character, the author refuses to allow his persona to become the metta-narrative and dominate the piece. Instead, he successfully disentangles himself from his work and allows the plurality of his characters to take over.  By breaking all conventions of binary opposites and hierarchies, he prohibits rigidity and uniformity and compels his work to disintegrate into a playful anarchy of families and personas.

            The “death of the author” (Barthes, 1977) and the rise of his work as its own consequently democratised Game of Thrones to the full engagement of the audience. The multi-perspective nature of the piece does not constrain the audience to the task of figuring out what the author’s purpose and underlying truths is; it allows the audience to take the piece as it is, and freely view it from the plethora of perspectives that it offers. By being anti-form, Game of Thrones is able to engage the audience in a more compelling and immersive manner. The audience need not be constrained to the take the moral high-ground of the Starks, they are free to see the piece through the Lannister lens of cunningness or even in the reflective eyes of Varys. Such is only possible because rather than taking a single perspective or an omniscient narrator, the piece is rooted in the many characters it constitutes. Game of Thrones does not conventionally impose on the reader a specific position, ideology or moral; it celebrates openness where the audience decides for themselves how they want to interpret the story.

             The open, anti-form, and plural nature of Game of Thrones is bound to encourage the deconstruction of conventions, standards and universalised truths. It does not, however, simply encourages and leaves it audience to such task; Game of Thrones takes it a step forward and deliberately exposes uncontested assumptions and knowledge claims that exist and continue to mislead notions. The piece certainly presents many opportunities and cases for deconstruction, but none more captivating than its discourses on power.

In one episode, when King Joffrey throws his command around only to realise that his title does not add up to Tywin’s role as patriarch of the Lannister house, Tywin breaks conventions about power and challenges a reconceptualization with the question “Do you really think a crown gives you power?” Tywin has always espoused the philosophy of putting family first and indeed, it has made the Lannisters a very powerful force in Westeros; whereas many who allow their families to disintegrate have suffered terrible fates. In contrast, there are also self-made men like Littlefinger and Varys who may not be born into major noble families, but through ambition and sheer determination have mobilised into the higher ups of power. Both forward the case that power is not merely physical prowess, wealth or family names; nobles may rule, but their networks and manipulative skills direct the structures and events of the Seven Kingdoms. In another case, Tyrion, Jon and Arya all transcend their biological limitations of being a midget, an illegitmate son and a young girl respectively to become powerful in their own right. Finally, in one of the most compelling and profound statements in Game of Thrones, Varys delivers the most postmodern understanding of power in a riddle—“If it is swordsmen who rule, why do we pretend kings have all the power? Power resides where men believe it resides.”

The epitome of a great postmodern work of art lies in the loose, interpretivist and participatory tripartite relationship between the author, the work and the audience. The author must divorce himself from his work and allow it to breathe a life of its own. By doing so, the audience is immersed into the piece, without regard for the author’s voice and motives and in complete harmony with the anarchy of pluralism that exists and breathes existence into the piece. It must not merely rely on the audience to spot opportunities for deconstruction. A great postmodern work of art arrests the audience and compels them to re-examine and deconstruct deeply held beliefs and ideas by exposing them in the very core of its story. By embracing a pluralist structure, fostering an engaging author-work-audience relationship, and deconstructing conventions of power, Game of Thrones is indeed a postmodern masterpiece.  

Works Cited

Hay, Colin. “The Challenge of Postmodernism.” Political Analysis: A Critical Introduction. Hampshire: Palgrave MacMillan, 2002. 216-251. Print.

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